My brother, Dave Tucker, recently wrote:
While
loving Christmas music, I have two problems with carols.
First
is that we generally sing only the first verse. The older of the carols were
written as a total unit, not just to commemorate a holiday, but to teach a
largely illiterate audience actual Bible doctrine
about the birth of Christ. Singing just the first verse of any hymn cheats us
of the full story.
The second problem is that the
carols are so familiar, we tend to sing or hear them on autopilot. We hear the
tune, we might mouth the words, but we don’t think about how those words come
together and so miss the story they tell.
Oh, what we miss! (http://gomandate.org/theres-a-problem-with-christmas-carols/)
Christmas
carols provide not only poetry, story, and straightforward theology, but also
some wonderfully obscure nuggets of truth. “Hark the Herald Angels Sing”
contains these mysterious lines.
Hail the heav’nly Prince of Peace!
Hail the Sun of Righteousness!
Light and life to all He brings,
Ris’n with healing in His wings.
Mild He lays His glory by,
Born that man no more may die.
Born to raise the sons of earth,
Born to give them second birth.
Hail the Sun of Righteousness!
Light and life to all He brings,
Ris’n with healing in His wings.
Mild He lays His glory by,
Born that man no more may die.
Born to raise the sons of earth,
Born to give them second birth.
Your
first reaction might be to wonder why Charles Wesley used “sun” instead of “son.”
Way to mix up your homophones. Secondly, you might wonder why he gave Jesus
wings. After all, he didn’t rise as an angel. What’s this verse about?
Wesley
must have been referring to Malachi 4:2, “But unto you that fear my name shall
the Sun of righteousness arise with healing in his wings; and ye shall go
forth, and grow up as calves of the stall.”
But
wings? It helps to love you some Torah. Among the interesting and odd commands
Moses received from God is this one in Numbers 15.
The Lord said to Moses, “Speak to the Israelites and say to them: ‘Throughout
the generations to come you are to make tassels on the corners of your garments,
with a blue cord on each tassel. You will have these tassels to
look at and so you will remember all the commands of the Lord, that you may obey them and not prostitute yourselves by chasing
after the lusts of your own hearts and eyes. Then you will remember to obey all my commands and will be
consecrated to your God.”
These
tassels or fringes (zizith) were
still worn by observant Jews in Jesus day (and still today). In the first
century, “In popular belief, the clothes of holy men, and especially the
fringes, were thought to possess miraculous power” (Zondervan Illustrated Bible Backgrounds Commentary, I, 238).
Specifically,
people believed that when the Messiah came, the zizith he wore would have healing power. Would now be a good time
to mention that these zizith were
also called wings?
The
account in Mark 5, with parallels in Matthew 9 and Luke 8, of a woman who had
been sick for twelve years demonstrates this belief. She only wanted to touch “the
hem” of Jesus’ garment, and when she did, she was healed.
Was
Wesley thinking of all this when he penned his hymn? Probably. He was a pretty
smart guy. And I see his original version of the carol has even more verses jam
packed with theology. (http://www.cyberhymnal.org/htm/h/h/a/hhangels.htm)
That should
make my brother very happy.
Roberta, your blog post is excellent and very thought-provoking. I have three hymn history books, which are so informative concerning the roots of many of our beloved hymns. Thanks for such an uplifting post today. Merry Christmas!
ReplyDeleteThanks, Marsha!
ReplyDelete